This isn't a novel or important post, but I was writing up a few paragraphs and thought I'd preserve them in a more lasting place.
Some friends recently had a discussion about whether and to what extent rational thoughts can affect and control one's emotions. One friend cited cognitive-behavioral therapy as an example where just thinking about something differently can have clinically significant effects on depression. Following are further thoughts on the subject.
Some emotions are pretty immutable by cognitive control -- e.g., hunger (although the Buddhists would tell you that even that can be removed through sufficient meditative practice). Other emotions are very much a function of the way we think about a situation. Even something like physical pain can be affected by whether we believe there's severe tissue damage.
In general, think about how many of our emotional reactions hinge upon beliefs about very simple things. If the sheet of paper reporting your bonus figures for the year contains one extra zero, you might feel ecstatic instead of upset. That's a small cluster of ink blotches creating a slightly different pattern of photons entering your eyes, traveling to higher-processing areas of the brain that interpret the zero symbol and register what it implies. Then the emotional repercussions commence. Or think about the different between "I love you" and "I hate you" in an email. Shifting around a few pixels dramatically alters levels of various chemicals in our brains in the ensuing minutes.
Beliefs matter, and thinking about your goals in a different way can significantly alter your emotions as well. This is even more true if the community that you surround yourself with shares these understandings. In that case, rational reflection on your goals has social implications, which are highly salient to the emotions of us primates.
I'm a fan of the idea of shaping your emotions to do what's most useful. When I was in high school, I responded differently to a situation than most people in my class (can't remember what it was), and then a friend asked, "Are you cold, Brian?" I said, "Not at all, but I try to channel the emotions I do feel toward constructive rather than destructive ends. It's like building irrigation channels, so that the rain will nourish your crops rather than being wasted or possibly flooding them."
I discussed a similar idea more in my essay on Macbeth, as well as in my college-admissions essay. In the latter, I noted this caveat:
Some friends recently had a discussion about whether and to what extent rational thoughts can affect and control one's emotions. One friend cited cognitive-behavioral therapy as an example where just thinking about something differently can have clinically significant effects on depression. Following are further thoughts on the subject.
Some emotions are pretty immutable by cognitive control -- e.g., hunger (although the Buddhists would tell you that even that can be removed through sufficient meditative practice). Other emotions are very much a function of the way we think about a situation. Even something like physical pain can be affected by whether we believe there's severe tissue damage.
In general, think about how many of our emotional reactions hinge upon beliefs about very simple things. If the sheet of paper reporting your bonus figures for the year contains one extra zero, you might feel ecstatic instead of upset. That's a small cluster of ink blotches creating a slightly different pattern of photons entering your eyes, traveling to higher-processing areas of the brain that interpret the zero symbol and register what it implies. Then the emotional repercussions commence. Or think about the different between "I love you" and "I hate you" in an email. Shifting around a few pixels dramatically alters levels of various chemicals in our brains in the ensuing minutes.
Beliefs matter, and thinking about your goals in a different way can significantly alter your emotions as well. This is even more true if the community that you surround yourself with shares these understandings. In that case, rational reflection on your goals has social implications, which are highly salient to the emotions of us primates.
I'm a fan of the idea of shaping your emotions to do what's most useful. When I was in high school, I responded differently to a situation than most people in my class (can't remember what it was), and then a friend asked, "Are you cold, Brian?" I said, "Not at all, but I try to channel the emotions I do feel toward constructive rather than destructive ends. It's like building irrigation channels, so that the rain will nourish your crops rather than being wasted or possibly flooding them."
I discussed a similar idea more in my essay on Macbeth, as well as in my college-admissions essay. In the latter, I noted this caveat:
This concept is not universally applicable, for there are many instances in which we should not try to change our emotional state. After a great loss, for example, it is healthier to ride the course of anger and sorrow than it is to suppress feelings of despair and distress. Furthermore, there are many times when annoying situations are avoidable, when difficult tasks are unnecessary, when troubling problems can be addressed.