Many folks here are familiar with the argument for donating to a single charity over spreading one’s donations among multiple charities. This argument trades on the difference between the marginal impact of money spent on myself and money spent on sufficiently big organizations. Whereas my tenth Ferrari doesn’t give me nearly as much pleasure as my first did, a dollar donated to Vegan Outreach prevents (in expectation) a constant amount of suffering, regardless of how many dollars I have already donated.
I think this argument has wider implications for utilitarians and effective altruists. In particular, it seems to imply that altruistically motivated folk should be spending most of their time engaged in just one activity, as opposed to the diversity of pursuits that characterize the life of a self-interested individual. We can express the challenge as follows: if spending 30 minutes doing something is a cost-effective use of your time, why isn’t spending 8 hours doing that same thing also cost-effective?
True, sometimes our time, even if spent altruistically, has significant diminishing marginal utility, maybe because we work on “micro-projects” that require little time, after which their cost-effectiveness drops precipitously. (These projects may be analogous to a very small charity that quickly runs out of room for more funding, so that even a single donor can hit diminishing marginal returns eventually.) However, it doesn’t seem that a large number of the projects utilitarians and effective altruists work on are of this nature. At the very least, the claim would have to be supported by an explicit argument to become minimally credible.
Here’s another way of resisting the conclusion. Of all the different ways in which we can have a positive impact on the world, some involve effects that “flow through” ourselves, whereas others involve effects that affect the world directly. For example, I may decide to spend a few hours per week exercising because I believe exercise will increase my energy, as a result of which I’ll end of up doing more good in the world. Now it seems that to the degree that my ability to ultimately affect the universe is mediated by my doing things that proximately affect myself, this might provide a reason for thinking that diversification of activities may be justified. However, this argument can at best justify diversification only for that proportion of activities that have this property. And there are no apparent reasons for supposing that this property is shared by a large fraction of our activities.
When I reflect on this, it’s hard for me not to reach the conclusion that, to do more good, I should be spreading my time over fewer activities. I also have the impression that this is true of most of the utilitarians and effective altruists I know.
I think this argument has wider implications for utilitarians and effective altruists. In particular, it seems to imply that altruistically motivated folk should be spending most of their time engaged in just one activity, as opposed to the diversity of pursuits that characterize the life of a self-interested individual. We can express the challenge as follows: if spending 30 minutes doing something is a cost-effective use of your time, why isn’t spending 8 hours doing that same thing also cost-effective?
True, sometimes our time, even if spent altruistically, has significant diminishing marginal utility, maybe because we work on “micro-projects” that require little time, after which their cost-effectiveness drops precipitously. (These projects may be analogous to a very small charity that quickly runs out of room for more funding, so that even a single donor can hit diminishing marginal returns eventually.) However, it doesn’t seem that a large number of the projects utilitarians and effective altruists work on are of this nature. At the very least, the claim would have to be supported by an explicit argument to become minimally credible.
Here’s another way of resisting the conclusion. Of all the different ways in which we can have a positive impact on the world, some involve effects that “flow through” ourselves, whereas others involve effects that affect the world directly. For example, I may decide to spend a few hours per week exercising because I believe exercise will increase my energy, as a result of which I’ll end of up doing more good in the world. Now it seems that to the degree that my ability to ultimately affect the universe is mediated by my doing things that proximately affect myself, this might provide a reason for thinking that diversification of activities may be justified. However, this argument can at best justify diversification only for that proportion of activities that have this property. And there are no apparent reasons for supposing that this property is shared by a large fraction of our activities.
When I reflect on this, it’s hard for me not to reach the conclusion that, to do more good, I should be spreading my time over fewer activities. I also have the impression that this is true of most of the utilitarians and effective altruists I know.